Unbelievers (apistoi): he has shifted from the inner-community perspective of 1Cor 14:22; the term here designates non-Christians (cf. King James Version (KJV). Study the Bible for as low as $3.33/mo. 26* So what is to be done, brothers? 1Cor 14:5, 2628). 17For you may be giving thanks very well, but the other is not built up. WebIntelligibility in Worship. 17You are giving thanks well enough, but no one else is edified.o, 18I thank God that I speak in tongues more than all of you. It has been anticipated at 1Cor 8:1 and 1Cor 10:23, and by the related concept of the beneficial in 1Cor 6:12; 10:23; 12:7; etc. In evil things be like babies, but in your thinking you should be like adults. Act like them whose understandings are mature and ripe. So they will fall down and worship God, exclaiming, God is really among you!x, Read more I will pray with my spirit,(X) but I will also pray with my understanding; I will sing(Y) with my spirit, but I will also sing with my understanding. Language plain and easy to be understood, is the most proper for public worship, and other religious exercises. 1 Corinthians 14:12-20 - BibleGateway.com to bring down the height of their spirits, by representing that wherein they prided themselves most, as mere folly and childishness. of Equating tongues with foreign languages (cf. 23If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your mind? 22Tongues, then, are a sign not for believers but for unbelievers, while prophecy is not for unbelievers but for believers. 11but if I do not know the meaning of a language, I shall be a foreigner to one who speaks it, and one who speaks it a foreigner to me. In wickedness be ye infants - Have all the innocence of that tender age. He had just told them that in one respect they ought not to be children. But if all prophesy, and an unbeliever or an uninformed person comes in, he is convinced by all, he is convicted by all. As regards evil, indeed, be utter babes, but as regards your minds prove yourselves to be men of ripe years.- Weymouth BibleBrothers, don't be children in thoughts, yet in malice be babies, but in thoughts be mature.- World English BibleBritheren, nyle ye be maad children in wittis, but in malice be ye children; but in wittis be ye parfit.- Wycliffe BibleBrethren, become not children in the understanding, but in the evil be ye babes, and in the understanding become ye perfect;- Youngs Literal Bible. WebFirst Corinthians 14:125 describes why the gift of prophecy is superior to the gift of tongues in church services, especially when nobody with the gift of interpreting tongues is What cannot be understood, never can edify. Brethren, be not children in mind: yet in malice be ye babes, but in mind be men. You will just be speaking into the air. Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men. Be innocent as babies when it comes to evil, but be mature in understanding matters of this kind. 20Brethren, do not be children in understanding; however, in malice be babes, but in understanding be mature. Be like babies as far as evil is concerned. 19 But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue. But if all prophesy, and some unbeliever or simple. 19but in the church I would rather speak five words with my mind, so as to instruct others also, than ten thousand words in a tongue. In understanding they are to be above mere children. As in all the churches of the holy ones,* Brothers and sisters, stop thinking like children. 7 Things the Bible Says You Can Know for Sure, 15 Amazing Attributes of God: What They Mean and Why They Matter. So they will fall down and worship God, exclaiming, God is really among you!. Be like babies as far as evil is concerned. Brothers, dont be childish in your thinking, but be infants in regard to evil and adult in your thinking. 10Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. misses the distinction between children and babes, the stronger term for being unversed in malice. 22It follows that speaking in other languages is intended as a sign, not for believers but for unbelievers. Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying. 20Brothers and sisters, dont think like children. Be like babies as far as evil is concerned. 18 I thank God that I speak in tongues more than all of you. 23If therefore the whole assembly come together in one place, and all speak with tongues, and simple persons enter in, or unbelievers, will not they say ye are mad? 4 With men of other tongues and other lips, And yet, for all that, they will not hear Me,. Indeed, no one understands them;(F) they utter mysteries(G) by the Spirit. uninformed or unbelievers, will they not say that you are out of your mind? In evil things be like babies, but in your thinking you should be like adults. 20Brethren, be not children in mind: yet in malice be ye babes, but in mind be men. "In one respect" you may imitate them. My mind: the ecstatic element, dominant in earliest Old Testament prophecy as depicted in 1Sm 10:513; 19:2024, seems entirely absent from Pauls notion of prophecy and completely relegated to tongues. 1Cor 14:3435 change the subject. After the secrets of the unbelievers heart are disclosed, that person will bow down before God and worship him, declaring, God is really among you., understanding, but with respect to wickedness be as a child, and in, So then, tongues are for a sign not to those who believe, but to unbelievers, but prophecy. When it comes to evil, be like babies, but think like mature people. Web14 Pursue love, and desire spiritual gifts,but especially that you may prophesy. If everyone is prophesying, their sin will be shown to them, and they will be judged by all that they hear. 17For thou verily givest thanks well, but the other is not edified. Would it not make Christianity ridiculous to a heathen, to hear the ministers pray or preach in a language which neither he nor the assembly understood? Well send you a new verse every day to download or share. 6Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelationb or knowledgec or prophecy or word of instruction?d 7Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? 24But suppose unbelievers or visitors come in while everyone is prophesying. Prophecy, however, is for the benefit of believers, not unbelievers. 13For this reason the one who speaks in a tongue should pray that they may interpret what they say. 8And if the bugle gives an indistinct sound, who will get ready for battle? 11If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.f 12So it is with you. Isaiah threatened the people that if they failed to listen to their prophets, the Lord would speak to them (in punishment) through the lips of Assyrian conquerors (Is 28:1112). For this reason the one who speaks in a tongue should pray that they may interpret what they say. Every true follower of Christ will rather desire to do good to others, than to get a name for learning or fine speaking. 1Cor 14:1011), Paul concludes from Isaiah that tongues are a sign not for those who believe, i.e., not a mark of Gods pleasure for those who listen to him but a mark of his displeasure with those in the community who are faithless, who have not heeded the message that he has sent through the prophets. When it comes to evil, be like babies, but think like mature people. Be infants in evil, but in your thinking be mature. 23If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad? In regard to evil be infants, but in your thinking be adults. If therefore the whole church be assembled together and all speak with tongues, and there come in men unlearned or unbelieving, will they not say that ye are mad? Get Your Bible Minute in Your Inbox Every Morning. New International Version (NIV). With this user-friendly format, you can find what you're looking for in seconds. Prophecy Greater than Tongues. 24But if all are prophesying and some unbeliever or uninformed person comes in, he is convicted by all and is judged by all. b. (AD) In regard to evil be infants,(AE) but in your thinking be adults. 20Brothers, dont be childish in your thinking, but be infants in regard to evil and adult in your thinking. This is proving himself the servant of Christ. 24Now suppose you speak what God has revealed. What does 1 Corinthians 14:20 mean? | BibleRef.com So the gift of speaking in other languages is a sign for unbelievers, not for believers. Brothers and sisters, do not think like children. Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer. The United States Conference of Catholic Bishops (USCCBs) mission is to encounter the mercy of Christ and to accompany His people with joy. 23Suppose the whole congregation gathers in the same place and you speak in other languages. The Greek for "understanding" expresses the will of one's spirit, Ro 8:6 (it is not found elsewhere); as the "heart" is the will of the "soul." If therefore the whole church be come together into one place, and all speak with tongues, and there come in. Uninstructed (iditai): the term may simply mean people who do not speak or understand tongues, as in 1Cor 14:16, where it seems to designate Christians. 21It is written in the law: and even then, they will not listen to Me, says the Lord. Brethren, do not be children in understanding; however, in malice be babes, but in understanding be mature. As they listen, their secret thoughts will be exposed, and they will fall to their knees and worship God, declaring, God is truly here among you.. In the Law it is written, By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.. Sorry, an error was encountered while loading the book. The way to keep peace, truth, and order in the church, is to seek that which is good for it, to bear with that which is not hurtful to its welfare, and to keep up good behaviour, order, and decency. 20Brethren, do not be children in your thinking; yet in evil be infants, but in your thinking be mature. And prophecy is for people who believe, not for those who do not believe. This principle is illustrated by a series of analogies from music (1Cor 14:78) and from ordinary human speech (1Cor 14:1011); it is applied to the case at hand in 1Cor 14:9, 12. But if those who minister, plainly interpret Scripture, or preach the great truths and rules of the gospel, a heathen or unlearned person might become a convert to Christianity. 27If anyone speaks in a tongue, let it be two or at most three, and each in turn, and one should interpret. but even then they will not listen to me. 1 Corinthians 14:20-25 Meaning and Commentary - Bible But prophecy is for believers. 28But if there is no interpreter, the person should keep silent in the church and speak to himself and to God. 6Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation(O) or knowledge(P) or prophecy or word of instruction? 21In the Law it is written, Through people who speak unfamiliar languages, But even then they will not listen to me.. 14 Follow the way of loven and eagerly desireo gifts of the Spirit,p especially prophecy.q 2For anyone who speaks in a tonguear does not speak to people but to God. 21Gods word says, Through people who speak foreign languages. 20Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men. (S) 12So it is with you. Sorry, an error was encountered while loading the book. Tongues, then, are a sign not for believers but for unbelievers, while prophecy is not for unbelievers but for believers. Verse 26 enunciates the basic criterion in the use of any gift: it must contribute to building up.. Indeed, no one understands them;s they utter mysteriest by the Spirit. (AB), 18I thank God that I speak in tongues more than all of you. This the apostle recommends: but in understanding be men; or "perfect", of ripe and full age, who have their senses exercised to discern between good and evil, "a man", says Aben Ezra (p), in our language, signifies , "one full of knowledge", as in Exodus 10:11. with access to 50+ premium resources - over $2,500 in value! 3But the one who prophesies speaks to people for their strengthening,(H) encouraging(I) and comfort. 21In the Law it is written, By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord. 22Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign not for unbelievers but for believers. Originally, in a physical sense, the diaphragm. Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying. Proud member Web18 I thank God that I speak in tongues more than all of you. Sorry, you don't have permission to view that book. Brethren, bee not children in vnderstanding: how be it, in malice be yee children, but in vnderstanding be men.- King James Version (1611) - View 1611 Bible ScanBrethren, do not be children in your thinking; yet in evil be infants, but in your thinking be mature.- New American Standard Version (1995)Brethren, be not children in mind: yet in malice be ye babes, but in mind be men.- American Standard Version (1901)My brothers, do not be children in mind: in evil be as little children, but in mind be of full growth.- Basic English BibleBrethren, be not children in [your] minds, but in malice be babes; but in [your] minds be grown [men].- Darby BibleBrethren, be not children in understanding: yet in malice be ye children, but in understanding be men. Dear brothers and sisters, dont be childish in your understanding of these things. Copy, 1 Co 3:11 Eph 4:14 Heb 5:12 Heb 5:13 1 Pe 2:2. If everyone is prophesying, their sin will be shown to them, and they will be judged by all that they hear. Web1 Corinthians 14:20 New King James Version Tongues a Sign to Unbelievers 20 Brethren, do not be children in understanding; however, in malice be babes, but in understanding But be grown up in your thinking. Be like babies as far as evil is concerned. 10Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. Find It Fast in the Bible makes it easy to discover what the Bible teaches. All religious services should be so performed in Christian assemblies, that all may join in, and profit by them. Sorry, an error was encountered while loading part of the book. You will just be speaking into the air. Brothers and sisters, do not be children in your thinking; rather, be infants in evil, but in thinking be adults. 22Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe. Verses 1-5 Prophesying, that is, explaining Scripture, is compared with speaking with tongues. Verses 26-33 Religious exercises in public assemblies should have this view; Let all be done to edifying. 1 Corinthians 14:20-40 - BibleGateway.com Explain verse 1 Corinthians 14:20 ESV - Brothers, do not be | Biblia Explain verse Prophecy preferred to the gift of tongues. I will sing praise with the spirit, but I will also sing praise with the mind.c Web1 Corinthians 14:20 English Standard Version 20 Brothers, do not be children in your thinking. But if all prophesy, and there come in one that believeth not, or. unlearned, or unbelievers, will they not say that ye are mad? 1 Corinthians 14 - NIV - Follow the way of love and eagerly desire 31For you can all prophesy one by one, so that all may learn and all be encouraged. Be infants in evil, but in your thinking be mature. The A.V. So it is with you. 34women should keep silent in the churches, for they are not allowed to speak, but should be subordinate, as even the law says.i 24But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all: 25And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth. 25As they listen, their secret thoughts will be exposed, and they will fall to their knees and worship God, declaring, God is truly here among you.. Only here in the New Testament. 20Brothers and sisters, do not be children in your thinking; rather, be infants in evil, but in thinking be adults. Dear brothers and sisters, don't be childish in your understanding of these things. Verses 6-14 Even an apostle could not edify, unless he spoke so as to be understood by his hearers. 11If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me. Send yourself back to school. 25The secret things in their hearts will be made known. It is not perfection of justification that is here meant, for babes in Christ are as perfect in this sense as grown men; nor a perfection of sanctification, for there is no such thing as this in any in this life; there is a perfection of sanctification in Christ, and of parts in everyone that is a new creature; and as that denotes sincerity and uprightness, it is in all that have known the grace of God in truth; but then these are each of them as true of new born babes, young converts, as of older Christians, and strong men: but of knowledge and understanding in divine things; which though it is imperfect in the best, yet in some it is in greater perfection than in others; who may, in a comparative sense, be said to be perfect, or men of full age, who are arrived to a considerable ripeness and maturity of spiritual knowledge; and this is what believers should be pressing after, and desirous of, and make use of all proper methods, such as reading, hearing, and praying, to attain unto. But prophecy is not for unbelievers but for believers. In this respect be not children ( paidia); be men! 1 Corinthians 14:2025 NIV - Brothers and | Biblia Find It Fast in the Bible makes it easy to discover what the Bible teaches. 13For this reason the one who speaks in a tongue should pray that they may interpret what they say.i 14For if I pray in a tongue, my spirit prays,j but my mind is unfruitful. Since you are eager for gifts of the Spirit,g try to excel in those that build uph the church. But if all are prophesying and some unbeliever or uninformed person comes in, he is convicted by all and is judged by all. A truly Christian minister will seek much more to do spiritual good to men's souls, than to get the greatest applause to himself. An error occurred while accessing favorites. 13Therefore, one who speaks in a tongue should pray to be able to interpret. Get beautiful Bible art delivered to your inbox. It is not a sign for those who do believe. For if I pray in a tongue, my spirit prays. Again, if the trumpet does not sound a clear call, who will get ready for battle? 1 Corinthians 14:20 - BibleGateway.com Now suppose you speak what God has revealed. since they do not know what you are saying? 21It is written in the law: says the Lord. Share But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue. American Standard Version 1 Corinthians 14:20 KJV. Read more 1 Corinthians 14:20 - King James Bible Online Unless you speak intelligible words with your tongue, how will anyone know what you are saying? Web1 Corinthians 14:20-40 In-Context. 1 Corinthians, CHAPTER 14 | USCCB 1 Corinthians 14:20 - Bible Hub But prophecy is not for unbelievers but for believers. Be men - Margin, "Perfect, or of a riper age" ( teleioi). Howbeit in malice be ye children. Therefore tongues are for a sign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe. Brothers, do not be children in your thinking. So the gift of speaking in different kinds of languages is a sign for those who do not believe, not for those who do believe. For it is improper for a woman to speak in the church. , not to the unbelieving, but to them that believe. The Spirit of Christ can never contradict itself; and if their revelations are against those of the apostle, they do not come from the same Spirit. Tongues, then, are a sign, not for believers but for unbelievers; prophecy. 18I give thanks to God that I speak in tongues more than any of you, But be grown up in your thinking. 20Brothers, do not become children in your understanding, but with respect to wickedness be as a child, and in your understanding be mature. Dt 27:1526 1 Ch 16:36 Ne 8:6 Ps 106:48 Re 5:14 Re 7:12, 1 Co 3:11 Eph 4:14 Heb 5:12 Heb 5:13 1 Pe 2:2. If you have any questions, please review our Privacy Policy or email us at privacy@biblegateway.com. The tongues at Pentecost are also described as an ecstatic experience (Acts 2:4, 1213), though Luke superimposes further interpretations of his own. The apostle begins with an exhortation to follow after charity, which he had commended in the preceding chapter, and had preferred to gifts, and yet he would not have gifts slighted, but represents them as desirable; particularly prophesying or preaching, which he prefers above all, 1Co 14:1 and especially above the gift of tongues, and for which he gives his reasons; he that speaks with tongues, speaks to God and not to men; at least not to their understanding, though he may by his gift deliver the most excellent truths, 1Co 14:2 whereas he that preaches speaks to men, to their edification, exhortation, and comfort, 1Co 14:3 the one edifies himself, and the other the church, 1Co 14:4 wherefore since he had a sincere affection for this church, though he could wish they all had the gift of speaking with tongues, yet he rather desired they might have the gift of preaching, because that was most for edification, 1Co 14:5 and exemplifies this in himself, that should he come to them speaking with divers tongues, this would be of no use to them, unless he came revealing, making known, and preaching the doctrines of the Gospel to them, 1Co 14:6 and illustrates this by a simile taken from musical instruments, in which unless there is a distinction of sounds, the music will not be understood, and there can be nothing grateful and pleasant: and such is speaking with divers tongues, without an interpretation, 1Co 14:7 and particularly by a simile taken from the trumpet, as used in war; which if it gives a sound that is unknown, it will be no direction to prepare for the battle, 1Co 14:8 which similes are accommodated to the case in hand; showing that words easy to be understood by the hearer should be made use of by the speaker, or speaking is in vain, 1Co 14:9 each word in every language indeed has its signification, some idea or another annexed to it; but if this is not understood by the hearer as well as the speaker, they become barbarians to one another, 1Co 14:10,11 wherefore such as were eagerly desirous of spiritual gifts, should covet those that were most for edification; and if speaking with tongues were what they were most set upon, they should pray for the gift of interpretation also, 1Co 14:12,13 because, for instance, if prayer is made in an unknown tongue, the extraordinary gift indeed may be exercised, but not to the understanding, and so not to the profit of others, 1Co 14:14 hence the apostle determines for himself, that though he should make use of his spiritual gifts, both in praying and singing, it should be in such a manner as to be understood by others, as well as himself, 1Co 14:15 and it was right for everyone to do so likewise, otherwise persons not knowing what is prayed for, or thanks given for, would be so far from being able to join in the exercise, that they could not so much as say Amen at the conclusion of it, 1Co 14:16 and though thanks might be returned for a mercy received in ever so agreeable a manner, yet it could be no ways edifying to a man that did not understand the language in which it was expressed, 1Co 14:17 not that the apostle said all this, because he had not such a gift himself, for he had it to a greater degree than any in this church had arrived to, 1Co 14:18 yet after all it was more eligible to him to speak live words in a public manner, so as to be understood, than ten thousand in a language the people were ignorant of, 1Co 14:19 wherefore he exhorts the Corinthians not to act the childish part, to covet speaking with tongues, but rather the more manly one, to prophesy, or preach, to the understanding of others, 1Co 14:20 moreover, the apostle deters them from seeking to speak with divers tongues, by citing a passage out of Isa 28:11 by which it appears, that speaking with divers tongues and strange languages was sometimes threatened as a punishment, and not given as a blessing, 1Co 14:21 besides, speaking with tongues was a sign of unbelief, and used for the conviction of unbelievers; whereas prophesying, or preaching, was a sign of faith, and was for the profit of believers, and therefore the most desirable, 1Co 14:22 to which he adds another reason, dissuading from the use of speaking with divers tongues in public, where they are not understood, taken from the opinion that ignorant and unbelieving persons coming into their assemblies would entertain of them, as though they were madmen, 1Co 14:23 whereas should they preach in a language understood, on the contrary it might be of use for the conviction of such persons, who having the secrets of their hearts laid open to them, will fall down and worship God, whose word they hear; and when they depart, report that the divine presence is with such a people, 1Co 14:24,25 hence the apostle proceeds to direct to the proper and orderly manner of using gifts; that whereas there were different ones among them, one had one gift, and another had another, they might all be used, provided they were used in such a manner as to tend to edification, 1Co 14:26 so for instance, if speaking in an unknown tongue was used, it should be only by two or three at most, one after another; and there should be an interpreter to make known the meaning of what was said to the people, 1Co 14:27 but if there were none that had the gift of interpreting, then it was most advisable for the speaker to be silent in public, and only in private speak to God and himself, 1Co 14:28 and then as for those that had the gift of prophesying, or preaching, these should exercise their gift two or three at a time, one after another, and the rest should sit and judge what they delivered, whether agreeable to the word of God or not, 1Co 14:29 and should anything be more clearly revealed to one that sat and heard, the speaker should be silent, and give way to him, that he might have the opportunity of declaring it to the edification of the church, 1Co 14:30 for all that had the gift of preaching might use it one after another, by turns, for general instruction and comfort, 1Co 14:31 seeing spiritual gifts are subject to and at the dispose of those that are possessed of them: or the doctrines preached by the one are subject to the examination and judgment of the other, 1Co 14:32 for God, the donor of all gifts, is the author of order and peace, and not of confusion in all the churches, 1Co 14:33 and whereas the apostle had suggested, that all might prophecy, or preach, that is, that had gifts qualifying for it, he would be understood only of men, and not women, who were not permitted to speak in the church in a way of preaching; no, not even to ask questions there about what they heard, but if they wanted to be informed of any thing they did not rightly understand, they were to ask their husbands at home; this the apostle argues, partly from the law, which commands them to be in obedience to men, and partly from the indecency of such a practice, 1Co 14:34,35 and seeing as it should seem such a practice did obtain in the church at Corinth, the apostle warmly reproves them for it, it being what was not to be observed in other churches, by intimating to them, that the Gospel neither came out from them, nor did it come to them only, 1Co 14:36 and whoever had a gift of preaching, or a spiritual understanding of things, must allow, that what the apostle said were not the commandments of men, but of God, 1Co 14:37 but as for ignorant persons, who were affectedly and wilfully such, they must so remain, there was no help for it, 1Co 14:38 upon which the apostle repeats his exhortation he set out with, to desire in the first place the gift of prophesying, or preaching, though he would not have speaking with tongues forbidden, provided the above rules were attended to, 1Co 14:39 and concludes with a general exhortation to do all the above things, and everything relating to the doctrine and discipline of the church, in a becoming and orderly manner, 1Co 14:40.
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