Fr. Fr. Fr. So in short, because our first two halves were already more than half of our time this evening, so were not going to go through the whole work, St. Athanasius talks about atonement as happening through the Incarnation, that by God becoming man, he, by virtue of his holiness as Godthat same holiness that they couldnt see and live on the Day of Atonement in the Old Testamentby becoming man he purifies humanity, not just in terms of, like We tend to think of this in quasi-spatial terms, almost like the human body seen as a physical thing. Stephen: [Laughter] So well start with the good goat. Stephen De Young host this live call-in show focused on enchantment in creation, the union of the seen and unseen as made by God and experienced by mankind throughout history. Fr. Fr. Okay, sono, its good. Email Newsletter, Terms of Use Privacy Policy Permissions Content Disclaimer, The Religion of the Apostles: Orthodox Christianity in the First Century, The Whole Counsel of God: An Introduction to Your Bible. Fr. Stephen: Doesnt everyone? Thats another one of those things like the rope that happened later. That is the place where it is most key that this happens within the sanctuary. And whats interesting there is people may know that these angelic names that end in -elEl is Godso Gabriel is Gibor-el, the mighty man of God; Michael is Micha-el: who is like God. Not machines taking over and acquiring agency, and not machines evolving their own intentionality, but human beings creating a world customized for the flourishing of machines? Fr. 15K views Streamed 1 year ago Fr. I have two good friends who left the Orthodox church and now refer me to the Old Testament to clinch some version of the following argument: See, substitutionary atonement is real, so the Orthodox are actually heterodox when they deny this. Well folks, the Orthodox Church does teach substitutionary atonement, and if you dont believe me, read chapter 7 of The Religion of the Apostles. Other sacrificial rituals where you see the laying-on of hands, thats to designate the animal as a sacrifice. Immediately after they are mentioned, Genesis goes on to discuss how the heart and minds of people became continually evil, and Gods flood judgement in response. Mike Schmitz), Let's Read the Gospels with Annie F. Downs, Fr. It does not offer a literature review or footnotes for those wishing to explore these issues further, and the bibliography is scant; instead, the book offers a more popular tone that makes it accessible to a wide readership. ", Nephilim: The Children of Lilith. Stephen: On the tip of everyones tongue at all times is the structure of Leviticus. Stephen: You can read for yourself. Dr. Stephen De Young is Pastor of Archangel Gabriel Orthodox Church in Lafayette, Louisiana. And that is so so heart-rendingly beautiful. Fr. Stephen: And now Ive pre-empted the Where can I read more about this? messages we get after most episodes. Fr. Photius: Im sorry. So the correct translation is not only for our sins, but for the whole world. The words, those of, do not occur. In case you miscontrued everything I just said: Youre not worshiping Azazel. Andrew: Yeah, right, because there is not just the problem of the sins of the people. Fr. Fr. Fr. Its not Yeah. Welcome to The Lord of Spirits podcast. The idea of aliens, giants and mysterious monolithic structures has become popularized. Awesome. Stephen: [Laughter] So that is what is done with the goat for Yahweh in the ritual. As modern Americans, these are important questions. Fr. Fr. Thank you so much! Fr. Fr. As they well should! Fr. Stephen: Actually, it was sprinkled with the finger, so the high priest would have a bowl in which the blood was collected, and he smears it with his finger on pretty much everything but the ark. They meant, at the time, was putting man and God together at one. That was the intention. Fr. [Laughter], So, right, it has to do with when the ritual is described in Leviticus 16I know everyone knew that off the top of their heads, Fr. The primary focus in this essay will be on The most significant biblical passage for the fallen angels tradition . These. Rather, the doctrine of God being multiple hypostases was already widely accepted even before the incarnation. although not Pennsylvania, but the Emmaus that my Emmaus is named after. Stephen: [Laughter] I thank you for the courtesy laugh, for the golf-clap of laughter. Fr. because I know the Protestants like to interpret that as shifting their sins onto the animal so that it works with their penal substitution model. There are also some folks who want to suggest that Azazel isnt a being. Fr. He holds a PhD in Biblical Studies from Amridge University. Stephen, where is that word from? Fr. Fr. But, yeah, thats all based on a mis-translation. Stephen: So he does this sin-offering, and then the sort of Day of Atonement ritual proper begins. Fr. Andrew: Yeah, so he goes in, and he doesnt see an idol in there, and hes like: Well, what the heck? [Laughter] He actually busts his way into the holy of holies, so the Temple has to be reconsecrated. Fr. He's the host of the Whole Counsel of God podcast and a co-host of the Lord of Spirits podcast from Ancient Faith. And heres the problem; heres the problem with that: not only is that, I think, just incorrect, but it also makes it so that all the other waysas weve seen so many of themthat the ritual of the Day of Atonement is expressed in the New Testament and in the work of Christ, you miss a lot of that, because its been reduced to a system. One is that he is not sacrificed to Azazel. I mean, St. Matthew is himself a Jewanti-Semitic?hes writing the most Jewish of the gospels, the most Hebraized of the gospels! In Hebrew, thats Yom Kippur, which is this annual commemoration thats made by the people of God in ancient Israel, but its an addition to the regular sin-offerings that are to be done every day. 190 Court St, Charleston, WV 25301 | Phone: 304-346-0106 | Email: office@stgeorgecharleston.org. Journal of Biblical Literature 106 (1987), pp. Like, when God said, Dont worship the goat-spirits, hes not saying, Now dont do the ritual I just gave you to dothat thats not worshiping the goat-spirits. Stephen: And this is why we eat ceremonial cakes on Meatfare Sunday. God Is a Man of War The scholar on Slavonic pseudepigrapha so if you want to get into Slavonic pseudepigraphaand who doesnt?is Andrei Orlov, and hes written a ton, and a lot of its available for free on the internet, if you want to read scholarly journal articles. Andrew: Yes, maybe well do that in a future episode. Im like, why dont we start with: What does the Bible say? But thats how granular we get. Stephen De Young The V. Rev. The Centar za Racionalnu Teologiju/Center for Rational Theology has produced some information regarding Giants in the Bible including that Everybody knows about GoliathAnd the enigmatic Nephilim and that, additionally, there are quite a few more giants and giant races mentioned in the Bible. They also elucidate The name Nephilim etymologically. We have Dan from New York, and he has a question specifically about the Day of Atonement ritual. But, right, so atonement, at-one-ment: I looked this up, so I have on my desk a gigantic dictionary called the Oxford English Dictionary. Okay, so St. Matthew, he talks about Christ as being the goat that gets sent off to Azazel, right? Fr. Fr. Fr. Not so great for the goat, but it keeps that from happening, which would be a very awkward moment. Mike Schmitz), The Catechism in a Year (with Fr. Sin messes up the place where you are. Stephen De Young, have been podcasting together recently and shared about these five-ish angelic falls. What we reliably know about them is, "Nephilim were on the earth in those days, and also afterward, when the sons of God came into the daughters of men, and they bore children to them. So why isnt this more widely understood? Fr. So hes being directly connected. Fr. [Laughter] But theres literally a text variant there. Andrew: Yeah, right, exactly. Hes coming; we have to get ready. Fr. Andrew: [Dramatic groan] Brutal! Fr. Fr. Special request. The book is deeply scholarly and deeply spiritual at the same time. Andrew: Right, right. Theres a text variant there as to whether it says monon or monn. Fr. So the first covering that happens, the reason this is done on this day, as weve mentioned in previous episodes, is that this is the day that Yahweh chose to appear visibly in the holy of holies. Andrew: Yeah, theres this veiling that happens. Fr. Johannes U. Ro and Diana Edelman, BZAW 534 (Berlin: de Gruyter, 2021), 263-88. I mean, the nature of this podcast is notthe purpose of it, I should sayis not to be apologetical; were not here to say, This is why Catholics and Protestants and various other kinds of religious people are wrong! But in this particular case, even though this episode is not primarily apologetical, as the whole podcast is not, there is a disconnect that happens for people when they read the Scriptures and, as weve seen, bring a lot of assumptions into the Scriptures. So its not about me, or me and Fr. Andrew: Yeah, they dont lead to salvation. Fr. Andrew: Alas. Once again, I am delighted to announce that I was mistaken. Yeah, theres more to it than that, of course. I will not. Fr. Fr. And as we talked about last time, at a fair amount of length, Passover representing this manumission, this freedom from slavery, slavery to sin, freedom from slavery to the hostile powers. Basically, you extract its blood. Stephen: So both of them have to be perfect and unblemished, because theyre going to be used for two different purposes, but which one is used for which purpose is decided by lot. Stephen: And, briefly, since you brought up the next few episodes about geography, I know Maps is going to end up on the playlist, so lets make sure its the Yeah Yeah Yeahs and not Maroon 5. Dont wait: go buy yourself a copy of The Religion of the Apostles: Orthodox Christianity in the First Century. Stephen: Yeah, I mean you may have to deal with this mercy-seat stuff, but now you know how that works, so youre all set for Leviticus. Pauls Works of the Law in the Perspective of Second Century Reception, by Matthew J. Thomas A Review, Easily the most important work in Pauline Studies, and likely in Biblical Studies as a whole, of the current decade, In the previous post, Eusebius of Caesareas attempt to divide out a second Elder John other, John the Presbyter: Eusebius Imaginary Friend, Many common staples of modern Biblical scholarship of the 20th century are complicated edifices built on some small mention in, In the previous post, the visit of the Theotokos to St. Elizabeth was discussed with particular reference to St. Luke. So, sort of prophetically, it said theres going to be this sort of eschatological Day of Atonement thats going to take care of Azazel and take care of this sin and corruption and take care of sacred space sort of once and for all. When hes turning three pages! Sometimes, it is used to describe someone who is a foot taller than average; other times, it refers to someone who is many feet taller, an entire body length taller, or, perhaps, various body lengths taller. Andrew: Yeah, yeah, yeah! Its sharing a meal with your god. What can I say? Stephen De Young. Stephen: Right. So the other goat is for Azazel. He is the pastor of Archangel Gabriel Orthodox Church (Antiochian) in Lafayette, Louisiana, and holds a PhD in Biblical Studies from Amridge University. Yeah, thats not in the Greek. Those were the mighty men who were of old, men of renown" (Genesis 6:1-4)-period (keep the "reliably" qualifier in mind). Andrew: And freedom being given by Christ from that. [Laughter] where it describes what Tubal-cain created. Stephen: Yeah, weve covered a lot, and a lot of big stuff, so this one is kind of the hardest button to button. What does that stuff say about him? I am an omni-nerd. Fr. We will find that the only reading of the Bible that results in tall tales about "giants" is not a literal one but one which I call a theo-sci-fi eisegetical (pseudo) hermeneutic. Photius Avant: I am. Andrew: Yeah, it was created for English Bibles to translate a couple of words, one from Hebrew, one from Greek. Stephen: And we dont normally think about Cain a lot, but when we do we think about the story of Cain and Abel and, oh yeah, hes a murderer; hes a bad guy. I appreciate it. So were going to talk about some Second Temple literature. To browse Academia.edu and the wider internet faster and more securely, please take a few seconds toupgrade your browser. Stephen: Right, and as a quick note because you said it quickly, Yom Kippurthe Kippur comes from kefir.. Stephen: Let me throw you one quick correction here. Yeah, and I mean, people do that all the time, like they say theres three wise men. Stephen De Young concludes St. Paul's letter to the Galatians, by discussing chapters 5 and 6. Fr. The poor goat. Stephen De Young concludes Revelation, Chapter 9. Stephen: Because of how its conjugated. Fr. He holds a PhD in Biblical Studies from Amridge University and is the host of the The Whole Counsel of God podcast and co-host of the Lord of Spirits podcast on Ancient Faith Radio. Great Value. Indeed, under the Law, almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. That last part, of course, often gets quoted out of context. Sorry, I will not get tired. So it starts with, as we talked about last time, the idea of sin-offeringsit starts with a sin-offering by the high priest and his immediate sons who are going to be serving with him; its the high priest and only the high priest and only on this day, who was going to actually go into what we now call the holy of holies or the sanctum sanctorum, if youre a Doctor Strange fan. Fr. Stephen De Young discusses the first three verses of Revelation, Chapter 11. Fr. Name that word! They have to be the best goats, both of them are the best goats. Fr. And thats what described, like in Daniel, as the abomination of desolation, because it rendered Yeah, they couldnt use the Temple any more after that. Stephen De Young discusses verses 19 and 20 of Galatians, Chapter 3. I expected the book to be my final vindication in dozens of ongoing debates with well-meaning brothers and sisters who keep telling me that knowledge of the Second Temple period (roughly the period in Jewish history from the reconstruction of the Temple at the time of Nehemiah through it its destruction in AD 70) is neither necessary nor helpful for understanding the New Testament. Emmaus isnt mentioned anywhere else in the Bible except 1 Maccabees and St. Lukes gospel right here. Andrew, or the Orthodox Church, or anyone else just coming and bashing on Western churches and saying, Ha ha ha! You can get super in the weeds! And now were going to turn towards the New Testament. Fr. [Laughter]. The Bible in a Year (with Fr. One of these beliefs concerned the Jewish origins of the New Testament. Praise for God is a Man of War. Fr. Fr. Its not like the priests are sitting there waiting, like I get to the end of vespers and sit and wait to see if anybodys going to come to confession. Taking away the sin of the world is to remove the taint, the corruption, the impurity of the whole world, which is what the goat for Azazel does; he takes the impurity out, out of the camp and out into the wilderness, although in this case its the whole world; the whole world becomes the camp now.
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